Monday, September 04, 2006

Is Repentance an Act that Saves?

Email Question: Is repentance an act that saves? I believe it is.

My Response: The reason that I do not understand repentance as an act that saves or obtains salvation is because of the nature of salvation. The Bible teaches that our condition in sin is so total that God is the only one who can do anything to save us. When we understand how serious our condition is and how holy God is, we would understand that we cannot even respond to God unless His Spirit enables us.I would be interested in how you would answer a couple of questions.

The first is, “Saved from what?” That would tell a lot about what you mean by repentance and where you base your faith. The Bible says that we are saved from God’s wrath. (Romans 1:18; 2:5, 8; 3:5; 4:15; 5:9; 9:22; Eph. 2:3; 5:6; I Thess. 1:10; 2:16; 5:9; Rev. 6:16, 17). The depth of our sin against God is so profound that it is impossible for any human to calculate it. When Adam & Eve sinned, they did so not only defying the authority of God, but more seriously questioning the goodness of God. Rather than live in unbounded love and enjoyment of God and living for His glory, they turned their love inward toward themselves, enjoying things other than God and seeking their own glory (Rom. 2). This dishonoring of God shook humanity to its core and corrupted human nature until now (Gen. 11:1; Eph. 4:22; 2 Pet. 1:4). This sin against God’s goodness, glory and sovereignty was so great that it evoked nothing less than righteous anger from God (Rom. 1:18; 5:9; Eph. 2:3; 5:6). Not petty human or emotional anger, but wrath in the sense of God’s justice working to reconcile or restore what the unrighteousness of sin defiled and destroyed (Acts 17:31).

The second question is: “Saved by what?” The Bible does not teach that repentance is salvation itself. It teaches that repentance is “unto” salvation (2 Cor. 7:10; 2 Tim. 2:25), which is accomplished by God. A perfect sacrifice was required under Moses (Ex. 12:5; 1 Pet. 1:19). But Romans and Hebrews tell us that none of the Old Covenant sacrifices were able to forgive sin (Rom. 3: 25; Heb. 10:4). Only the one sacrifice of Jesus upon the Cross quenched the wrath of the Father and remitted our sins (Heb. 7:27; 9:12; 10:10). Therefore, repentance in itself does not save; it turns us to Jesus, and Jesus saves!

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Way to enter into Covenant

Moses with the Tablets, 1659, by Rembrandt.Image via Wikipedia

September 4, 2006

Email comment: First of all, my belief is that the way to enter into a covenant with God is Acts 2:38, but I believe that God can enter into a covenant with anyone on his terms, apart from Baptism.

My Response: I would like to hear how you understand Acts 2:38 as the way to enter into covenant with God. More, I would be interested in how you handle water baptism in Acts 2:38 as not being part of the way one enters into covenant with God. I would agree that water baptism is not the means for entering the covenant and is rather the sign of the covenant. More explanation would be necessary to talk more profitably about this statement.

You believe that Acts 2:38 is one way to be in covenant with God. But, you also believe there are other ways to be in covenant with God. My response is that there are really only two biblical covenants that God makes with Humanity. Each of these covenants is made by God in mercy and condescension (Isa. 40:13-17) to our human limitations. The first is a covenant of works. The blessings of this covenant – of life and provision – were given to Adam (Gen. 1&2) on the condition that they obeyed God. In Eden they were not to eat of the tree of the knowledge or good and evil (Gen. 2:17). When they ate they broke the covenant of works and their punishment was death (Gen. 3:16-19).

The law given to Moses is a further expansion of this covenant. It is a law that will bring life as long as it is obeyed (Gal. 3:12; Rom. 10:5). But as Adam and Eve disobeyed, sinned and broke the covenant of works, so did Israel and all Gentiles (Rom. 3:9-20). Because this covenant was broken, God made a second called the covenant of grace. In this new covenant, God promises life and salvation to all who believe in Jesus Christ (Mk. 16:15-16; John 3:16; Romans 5:6-9 Gal. 3:11). In this new covenant God gives a new heart and new spirit to make us willing and able to believe in Christ (Ezk, 36:26-27; John 6:44-45).

Jesus announced this new covenant at his last supper (Lk 22:20). He is the mediator of this new covenant because it is by his death that the new and better covenant is confirmed (Heb. 7:22). It is a new covenant in the blood of Jesus (1 Cor. 11:25). These are the only two covenants given to us in Scripture. One is either right by covenant (covenant righteousness) through their own personal, perfect works; or, one is right with God through faith in Jesus Christ (Christ's covenant righteousness). Everyone will stand before God one day. Each will stand before God in either their own righteousness or the righteousness of Jesus, given by grace.

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